Значение слова "DULAC, GERMAINE" найдено в 2 источниках

DULAC, GERMAINE

найдено в "Guide to cinema"

(1882-1942)
   Director. Born Charlotte Elisabeth Germaine Saisset-Schneider in Amiens, Germaine Dulac, whose father was a cavalry officer, was raised primarily by her grandmother. Dulac had an early interest in literature and the arts and was, unusually, encouraged to pursue those. She was an early and outspoken feminist and suffragette. Her marriage, contrary to what might be expected, only encouraged these tendencies, as her husband, Marie-Louis Albert Dulac, shared similar interests and ideas.
   Dulac began her professional life in journalism, becoming editor of the feminist journal La Française. In her capacity as editor, Dulac was obliged to function as a film and theater critic. It was in this way that she met the silent film actress Stacia Napierkowska, who is reported to have encouraged Dulac's interest in cinema. Dulac turned her hand to directing in 1915 and was only the second French woman to take up directing, after Alice Guy, although the actress Musidora would not be far behind. Dulac would ultimately direct more than thirty narrative or fiction films and a handful of documentaries, although her reputation in the present day stems from only three films, La Fête espagnole (1920), a film about a love triangle involving a Spanish dancer that is based on a scenario by Louis Delluc, and which is widely considered the first impressionist film, La Souriante Madame Beudet (1923), about an abused bourgeois wife and widely considered the first feminist film, and La Coquille et le clergyman (1927), a truly surrealist film that is often considered the first.
   Many of Dulac's other films are more conventional and less experimental than the three for which she is best known. Many are romantic stories involving love triangles in particular.These include Ame d'artiste (1925), a forbidden love story about a married play-wright, Antoinette Sabrier (1928), the story of a wife tempted by adultery, and Le Picador (1932), the story of forbidden love of a man for an orphan he has raised and the love triangle involving her and another. Some of her films, such as La Belle dame sans merci (1920), Mort du soleil (1921), and La Folie des valiants (1925) deal with explicitly feminist themes, while others such as Malencontre (1920), Gosette (1923), and Le Diable dans la ville (1924) deal with oppression more generally than in a specifically gender-based sense. In any case, nearly all of her films, both the more popular and the more experimental, often reflected the social concerns that drove her life.
   In addition to their thematic similarities, Dulac's films tend to be visually compelling, organized in a way that is more visual than traditionally narrative. They are often psychologically motivated, focusing on the psychology and the mental state of the characters involved, and distinctly nonlinear in their narrative composition, tending to insert scenes and images that convey other meanings than merely the advancement of plot. This also is consistent with Dulac's philosophical position outside of her filmmaking, since she held, in opposition to the dominant trends of her day, that film should not seek to imitate literature or theater, but rather to evolve into its own form.
   Dulac made films independently from 1915 until the early 1930s, when the arrival of talking films rendered her theories and filmmaking style permanently obsolete. After that she became the head of newsreel production for Pathé and then Gaumont, responsibilities she exercised until her death.
   Historical Dictionary of French Cinema by Dayna Oscherwitz & Mary Ellen Higgins


найдено в "Historical Dictionary of French Cinema"

(1882-1942)
   Director. Born Charlotte Elisabeth Germaine Saisset-Schneider in Amiens, Germaine Dulac, whose father was a cavalry officer, was raised primarily by her grandmother. Dulac had an early interest in literature and the arts and was, unusually, encouraged to pursue those. She was an early and outspoken feminist and suffragette. Her marriage, contrary to what might be expected, only encouraged these tendencies, as her husband, Marie-Louis Albert Dulac, shared similar interests and ideas.
   Dulac began her professional life in journalism, becoming editor of the feminist journal La Française. In her capacity as editor, Dulac was obliged to function as a film and theater critic.It was in this way that she met the silent film actress Stacia Napierkowska, who is reported to have encouraged Dulac's interest in cinema. Dulac turned her hand to directing in 1915 and was only the second French woman to take up directing, after Alice Guy, although the actress Musidora would not be far behind. Dulac would ultimately direct more than thirty narrative or fiction films and a handful of documentaries, although her reputation in the present day stems from only three films, La Fête espagnole (1920), a film about a love triangle involving a Spanish dancer that is based on a scenario by Louis Delluc, and which is widely considered the first impressionist film, La Souriante Madame Beudet (1923), about an abused bourgeois wife and widely considered the first feminist film, and La Coquille et le clergyman (1927), a truly surrealist film that is often considered the first.
   Many of Dulac's other films are more conventional and less experimental than the three for which she is best known. Many are romantic stories involving love triangles in particular. These include Ame d'artiste (1925), a forbidden love story about a married play-wright, Antoinette Sabrier (1928), the story of a wife tempted by adultery, and Le Picador (1932), the story of forbidden love of a man for an orphan he has raised and the love triangle involving her and another. Some of her films, such as La Belle dame sans merci (1920), Mort du soleil (1921), and La Folie des valiants (1925) deal with explicitly feminist themes, while others such as Malencontre (1920), Gosette (1923), and Le Diable dans la ville (1924) deal with oppression more generally than in a specifically gender-based sense. In any case, nearly all of her films, both the more popular and the more experimental, often reflected the social concerns that drove her life.
   In addition to their thematic similarities, Dulac's films tend to be visually compelling, organized in a way that is more visual than traditionally narrative. They are often psychologically motivated, focusing on the psychology and the mental state of the characters involved, and distinctly nonlinear in their narrative composition, tending to insert scenes and images that convey other meanings than merely the advancement of plot. This also is consistent with Dulac's philosophical position outside of her filmmaking, since she held, in opposition to the dominant trends of her day, that film should not seek to imitate literature or theater, but rather to evolve into its own form.
   Dulac made films independently from 1915 until the early 1930s, when the arrival of talking films rendered her theories and filmmaking style permanently obsolete. After that she became the head of newsreel production for Pathé and then Gaumont, responsibilities she exercised until her death.


T: 35