Значение слова "DEUTERONOMY" найдено в 13 источниках

DEUTERONOMY

найдено в "Англо-русском большом универсальном переводческом словаре"
[ˏdjuːtə`rɔnəmɪ]
Второзаконие


найдено в "Easton's Bible Dictionary"
Deuteronomy: translation

   In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth_ and _sedarim. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, _'Elle haddabharim_, i.e., "These are the words." They divided it into eleven parshioth. In the English Bible it contains thirty-four chapters.
   It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings.
   The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers.
   The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan.
   The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings.
   These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch.33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua.
   These farewell addresses of Moses to the tribes of Israel he had so long led in the wilderness "glow in each line with the emotions of a great leader recounting to his contemporaries the marvellous story of their common experience. The enthusiasm they kindle, even to-day, though obscured by translation, reveals their matchless adaptation to the circumstances under which they were first spoken. Confidence for the future is evoked by remembrance of the past. The same God who had done mighty works for the tribes since the Exodus would cover their head in the day of battle with the nations of Palestine, soon to be invaded. Their great lawgiver stands before us, vigorous in his hoary age, stern in his abhorrence of evil, earnest in his zeal for God, but mellowed in all relations to earth by his nearness to heaven. The commanding wisdom of his enactments, the dignity of his position as the founder of the nation and the first of prophets, enforce his utterances. But he touches our deepest emotions by the human tenderness that breathes in all his words. Standing on the verge of life, he speaks as a father giving his parting counsels to those he loves; willing to depart and be with God he has served so well, but fondly lengthening out his last farewell to the dear ones of earth. No book can compare with Deuteronomy in its mingled sublimity and tenderness." Geikie, Hours, etc.
   The whole style and method of this book, its tone and its peculiarities of conception and expression, show that it must have come from one hand. That the author was none other than Moses is established by the following considerations:
   1) The uniform tradition both of the Jewish and the Christian Church down to recent times.
   2) The book professes to have been written by Moses (1:1; 29:1; 31:1, 9-11, etc.), and was obviously intended to be accepted as his work.
   3) The incontrovertible testimony of our Lord and his apostles (Matt. 19:7, 8; Mark 10:3, 4; John 5:46, 47; Acts 3:22; 7:37; Rom. 10:19) establishes the same conclusion.
   4) The frequent references to it in the later books of the canon (Josh. 8:31; 1 Kings 2:9; 2 Kings 14:6; 2 Chr. 23:18; 25:4; 34:14; Ezra 3:2; 7:6; Neh. 8:1; Dan. 9:11, 13) prove its antiquity; and (5) the archaisms found in it are in harmony with the age in which Moses lived.
   6) Its style and allusions are also strikingly consistent with the circumstances and position of Moses and of the people at that time.
   This body of positive evidence cannot be set aside by the conjectures and reasonings of modern critics, who contended that the book was somewhat like a forgery, introduced among the Jews some seven or eight centuries after the Exodus.


найдено в "Catholic encyclopedia"
Deuteronomy: translation

Deuteronomy
This term occurs in Deut., xvii, 18 and Jos., viii, 32, and is the title of one of the five books of the Pentateuch

Catholic Encyclopedia..2006.

Deuteronomy
    Deuteronomy
     Catholic_Encyclopedia Deuteronomy
    This term occurs in Deut., xvii, 18 and Jos., viii, 32, and is the title of one of the five books of the Pentateuch.In both passages it renders the Latin Deuteronomium, the Greek to deuteronomion, the Hebrew mshnh, and signifies "copy" or "duplicate" rather than "repetition". The texts themselves appear to demand this meaning; for Deut., xvii, 18 reads: "But after he is raised to the throne of his kingdom, he shall copy out to himself the Deuteronomy of this law in a volume, taking the copy of the priests of the Levitical tribe"; and Jos., viii, 32 relates: "And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel." The Targum of the latter passage favours the same meaning. As title of the fifth book of the Pentateuch, Deuteronomy corresponds to the Hebrew alh hrvrys. Pseudo-Athanasius maintains that the title signifies "the second law" promulgated by Moses in accordance with the Divine precept. But it is more commonly understood as meaning "explanation" of the law, or "exhortation" inducing to the observance of the law. The introductory questions concerning the Book of Deuteronomy are treated in the article PENTATEUCH.
    HAGEN, Lexicon Biblicum (Paris, 1905).
    A. J. MAAS.
    Transcribed by Douglas J. Potter Dedicated to the Sacred Heart of Jesus Christ

The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company..1910.



найдено в "The King James version of the Bible"
Deuteronomy: translation

Deuteronomy 1Deuteronomy 2Deuteronomy 3Deuteronomy 4Deuteronomy 5Deuteronomy 6Deuteronomy 7Deuteronomy 8Deuteronomy 9Deuteronomy 10Deuteronomy 11Deuteronomy 12Deuteronomy 13Deuteronomy 14Deuteronomy 15Deuteronomy 16Deuteronomy 17Deuteronomy 18Deuteronomy 19Deuteronomy 20Deuteronomy 21Deuteronomy 22Deuteronomy 23Deuteronomy 24Deuteronomy 25Deuteronomy 26Deuteronomy 27Deuteronomy 28Deuteronomy 29Deuteronomy 30Deuteronomy 31Deuteronomy 32Deuteronomy 33Deuteronomy 34

найдено в "Каноническом английском переводе Библии"
Deuteronomy 1Deuteronomy 2Deuteronomy 3Deuteronomy 4Deuteronomy 5Deuteronomy 6Deuteronomy 7Deuteronomy 8Deuteronomy 9Deuteronomy 10Deuteronomy 11Deuteronomy 12Deuteronomy 13Deuteronomy 14Deuteronomy 15Deuteronomy 16Deuteronomy 17Deuteronomy 18Deuteronomy 19Deuteronomy 20Deuteronomy 21Deuteronomy 22Deuteronomy 23Deuteronomy 24Deuteronomy 25Deuteronomy 26Deuteronomy 27Deuteronomy 28Deuteronomy 29Deuteronomy 30Deuteronomy 31Deuteronomy 32Deuteronomy 33Deuteronomy 34

найдено в "Новом большом англо-русском словаре"
[͵dju:təʹrɒnəmı] n библ.
Второзаконие


найдено в "Англо-русском словаре Мюллера"
Deuteronomy [ˏdju:təˊrɒnəmɪ] n
библ. Второзако́ние


найдено в "Англо-русском словаре общей лексики"
сущ.; библ. Второзаконие (название пятой книги Ветхого Завета, завершающей Пятикнижие; см. Pentateuch)
найдено в "Crosswordopener"

• The fifth book of the Old Testament

• Contains a second statement of Mosaic Law


найдено в "Новом большом англо-русском словаре"
Deuteronomy
[͵dju:təʹrɒnəmı] n библ.
Второзаконие



найдено в "Англо-русском словаре Лингвистика-98"
(n) второзаконие
найдено в "Англо-русском словаре редакции bed"
n. Второзаконие
T: 55